UC said:
SC said:
Just because you don't have a reason to believe, it doesn't mean there aren't any reason for belief in the teapot.
Um, this is rather simple, SC.
I don't believe in the teapot. Thus, I don't see a reason to believe in the teapot.
Do I need to draw you pictures?
Well yes, and I'm glad you pluralised the word pictures, because if you use a thousand words per picture as the conversion rate, I estimate you'll need about 10 or so of these pictures.
Anyway, my counter example is that if God was to personally come down from the heavens and appear before me, then I'd believe in Him. That is a perfectly good reason for belief, which many people claim have happened to them. However, as it hasn't happened to me, I don't believe. But still acknowledge that it would be a reason for belief.
UC said:
SC said:
Why does faith require reason? I personally see faith to be a lack of reason (or, perhaps, of knowledge). You could quite obviously argue that everything happens for a reason, and thus all faith requires reason, but then faith is just a miniscule subset of *everything* and the argument is redundant. How specifically does reason become a non-trivial prerequisite for faith?
Because without reason, you get blind faith. Blind faith is believing something is there without any reasons - again, be they personal or whatever - behind them.
I suppose you could "call" this faith, but it's certainly not the definition I use.
By having a reason, you can give substance to the faith.
So how does this work then, apparently, "blind faith" has just been excluded from the umbrella definition of "faith" on the basis that it's unsupported by reasoning, but that's exactly what faith is! If all faith could be buttressed by reason, then it wouldn't be faith, it'd be fact. Isn't the fundamental nature of faith such that a leap in logic and reasoning is required, a so called "leap of faith" perhaps?
In fact, I view faith as something that can only be defended with a "just because". I mean sure a person can cite personal experience, but it's funny an example of personal experience has never been proven - i.e. no basis of reason for believing that these experiences are verifiable, and not, for example a dream or coincidence.
UC said:
Again, I fail to see how any of this is so complicated - unless you're attempting to play semantics for the purposes of trying to prove me wrong...in which case, it's not working very well.
It's always about who's right and who's wrong with you. Has it never occured to you that I might be trying to get a deeper understanding or to question yours and my own beliefs? I'm not suggesting you'll convert me to Christianity any time soon, or vice versa, but it's possible that some smaller thought processes might change. You do note later on that you've held your beliefs steadfast and that people don't change them, as if that's something to be proud of. Perhaps acknowledging that your viewpoints do change over time is something to be more proud of.
UC said:
[quote"SC"]Hey! Why isn't mocking another's beliefs a valid basis for your own beliefs? Parody and satire may not be the kindest of tools, but they can serve a purpose of holding up a mirror to people's own lives. This leads on to the relevant question of "why isn't it alright to mock people's beliefs?". Why is religion always seen as too holy to mock (pun not intended)? It's a personal choice, and even if it is deeply ingrained, it's still a choice, after all, you aren't born with a fixed religion.
Besides, even if it is cruel, believing in something for the sole purpose of mocking other beliefs is possibly no less valid a reason than any other factual or personal reason.
Because I personally don't see that as being moral - just as I don't have a belief that mocks your belief of the teapot!
Again, I think you're constantly forgetting that this is my viewpoint on the subject.
I don't think ANY beliefs should be mocked - and that exploiting a belief for the purpose of mocking is wrong, whether that's a "belief" in God or a "belief" in a teapot. [/quote]
Ok, this is getting out of hand. UC lecturing me on morals is bad enough, but if you think I'm going to allow you do to that when in the previous post you've basically threatened Joey with spreading around personal information against his wishes then you're quite wrong, you claim "you don't see a reason why those in the know should be forced to keep it a secret" well here's a reason, a moral code or some common courtesy and decency.
UC said:
SC said:
So in other words, you'll only accept my reasons for belief if I can 'prove' them? Because I could back them up wth personal anecdotes, but these pretty quickly fall back to "just because". You were saying earlier that "just because" isn't enough for you to respect my belief, but now you say everything eventually falls that way, so what is enough for my beliefs to gain acceptance?
No, I'm saying that if you want to boil down to it, EVERYTHING becomes a "just because" argument, because there comes a point where logic and science fail to explain everything.
However, that doesn't mean that you can't observe things and interpret them as they are to a point.
Yeah, I got that the first time you said it. What you've not done is said how you manage to accept beliefs that aren't "just because" beliefs, when eventually all of them are (by your own admission).
UC said:
You can tell me that my belief in God can't possibly be true because all of my arguments are "just because" - and I can turn around and ask the very questions that science has yet to explain, and state that while this doesn't necessarily prove God - it certainly demonstrates that the possibility for him to exist, and thus a basis of faith on my part, is there.
Whoa, alarm bells are ringing loud here UC. Whilst there might be legitimate reasons to believe in God. I think we can both agree that the inability of science to answer every question is not reason enough on it's own to believe in God. The mere possibility of him existing because science hasn't conclusively closed the door on him is pretty much a "just because" reason; it's effectively saying "He could exist, therefore He does" and it's a pretty poor "basis of faith" (although it might be a necessary part of a wider set of reasons, but it strikes me a not so much a reason for belief, but a situation that must be fulfilled in order for belief to occur).
UC said:
However, this is little more than semantics (oddly enough, exactly the kinds of things people try and fight religion with...).
"Just because" isn't a basis for belief, because it's more of a semantics approach to the entire situation. It really only gets applied with Atheists attempt to use generalizations to dump on religion. Reasons, however, that one has and believe demonstrate something to them, forms the basis for faith.
So if you really wanted to play semantics, you could argue "just because" - in which case, we're back to square one, as neither side will have shown the other anything to demonstrate them wrong.
I prefer to stick with the personal reasons I have in my faith, and to explain my viewpoint to others if they ask - hence what I'm doing for you.
SC said:
You seem want some kind of middle ground. Not necessarily a concrete proof, but at least a reason, but how is "just because" really any different from "I just have this feeling about certain things" or the classic "I had a sort of vision one night, which you'll have to take my word for". Where's the defining difference between "just because" and a having a "UC-approved" belief.
The problem is that you interpret a wide range of things to mean "just because," whether it's for the sake of your argument or because you really do have such broad generalizations for definitions...
Well which is it, semantics or broad generalised definitions? Place your bets now people, no, not you Pascal, you spineless weasel </poor>
UC said:
"I have a feeling for" is different than "just because." "Just because" implies that the person, for the hell of it and for no other reason, believes something. "I have a feeling that..." implies that due to an event, the person has personal feelings that grant them their faith.
It's not that I'm looking for a middle ground at all, SC - it's that you're trying to apply what are apparently your incredibly broad generalizations to my specific core of beliefs on what constitutes faith. You need to stop generalizing and then making accusations upon me as a result of your incorrect generalizations.
You now seem to be saying that "just because" constitutes pretty much the same thought processes as me waking up tomorrow and going
"hmmm, it's May 1st, I think I'll become a Muslim because they both begin with the letter M, and whilst 'Athiesm April'
was a good laugh, I'm ready for a change". I don't think that many people choose religion "for the hell of it" (I know you didn't intend that pun, but I did!) nearly all people have a few reasons for their beliefs (or lack thereof) even if they are theologically quite basic.
So, my question is this: If "just because" reasons are strictly "reasons with no thought behind them" then surely so few people are going to hold these beliefs it's a trivial point to say you don't respect "just because" beliefs?
UC said:
So as such, as long as someone has valid reasoning for their belief - and aren't just using it to take advantage of, harm, or mock others - you can believe whatever the hell you want.
UC said:
Religious extremism is something I personally struggle with, because while I don't agree with it - I do understand that those people feel strongly about what they do and feel that it is right. As such, I'm torn between a difficult choice of standing up for their beliefs - as extremists ARE very religious - and what I feel is a total lack of morality in the way they express those religious beliefs.
But isn't exteremism taking advantage of, and harming others. You seemed quite clear on this point, then suddenly backed down a bit, because "extremists are very religious", as if that gave them a special right to assert their beliefs. Religion is still a belief, and no matter how staunchly it is held, the act of terrorism is still an act of terrorism, and moreover, terrorism committed by athiests is unlikely to be any less fervent given the nature of committing such an act. Thus, it seems poor form to defend terrorism on the basis that "they really believed". Timothy Mcveigh's crime was not based on religion, but a pathological desire to teach the US government a lesson, so surely this is also a case of someone "standing up for his beliefs"?
UC said:
Oh, and as for the Bible...are you even aware of what I believe? I've stated numerous times that I think the Bible is a collection of stories meant to be taken far more for their meanings and messages than for their literal interpretations.
Perhaps you'd do better to read some of what's been said here regarding my beliefs before simply tossing me aside as a run-of-the-mill Christian (which I am most certainly not)?
It was a joke. To reiterate; a joke! And I'm not talking about the bible, but my comment on the bible. Which was a joke...
About a joke of a book...
Do you see how this works yet? I sometimes make jokes about things. It's not rocket science. Or to be taken seriously.
Just like the Bible.